Showing posts with label military coup. Show all posts
Showing posts with label military coup. Show all posts

Sunday, 14 October 2012

The 33rd Day!

From Hunger-strike to 'Death Fast'

On 12th September 2012, nine women prisoners in Diyarbakir E type prison began an indefinite hunger-strike. In the statement they made via lawyers they highlighted two demands: the right to use their Kurdish mother tongue in the public sphere, including court and the removal of obstacles preventing imprisoned Kurdish leader Abdullah Ocalan from negotiating in peace talks with the Turkish state. Soon after, many other inmates, men and women, from prisons in every corner of Turkey began joining the hunger-strike; sometimes in groups and in certain prisons individually. Now there are 380 prisoners in 39 prisons who are on what has surpassed a hunger-strike and become a ‘death fast.’ This is their 33rd day.

12th September is an infamous day in Turkey’s history; the military coup that took place on this day in 1980 is representative of all that the ‘others’ of Turkey have had to suffer at the hands of the state. The 1980 military coup which opened the path for the Islamist cadres who now lead the AKP government, detained over a million people, imprisoned and tortured tens of thousands, carried out capital punishment on hundreds and pulled a black shroud over the whole of the country. Of course the victims of these inhumane practices were the Kurdish and Socialist Revolutionaries demanding national rights, democracy and independence - just like today.

The aim of the military coup was to silence the opposition and create a monolithic society in Turkey and Kurdistan using any means necessary; and the state was almost successful if it hadn’t been for the resistance of the Kurdish and Turkish cadres of the modern Kurdish Freedom Movement which in those days had recently been founded. It is an irony that these cadres were also imprisoned in Diyarbakir prison when on 14th July 1982 they began what is now termed as the ‘Great Death Fast Resistance’ in protest against the prevention of the right to defence, torture and inhumane prison conditions. The leaders of that ‘death fast’; Kemal Pir, M. Hayri Durmus, Ali Cicek and Akif Yilmaz all lost their lives. But this single event stoked the fire that had been lit by the likes of Mazlum Dogan. Necmi Oner, Ferhat Kurtay, Esref Anyik and Mahmut Zengin who had immolated themselves, and burnt to smithereens the shroud that had been pulled over the people, raising the Kurdish resistance against the Turkish state.

How similar it is today. The AKP regime, like its military counterpart has detained tens of thousands of Kurdish politicians, journalists, health-workers, lawyers, human rights activists and children, imprisoning almost ten thousand since 2009, when the witch-hunt known as the KCK (The Union of Communities in Kurdistan) trials began. It is ironic that almost all these people are members of the legal Peace & Democracy Party (BDP), the AKP’s most fierce and only opposition in the Kurdish areas of Turkey. And that not a single fire-arm, weapon or anything pertaining to terrorist activity was found or discovered about these people who have been in prison for almost four years without sentencing is further proof that the AKP is behind the ‘hostage’ situation. Because with only small changes in the constitution the AKP could bring an end to the unnecessary suffering of these people and their families. However while this grave injustice hangs over the nation like a dark cloud Turkey’s Prime Minister has made ‘one language, one state, one nation’ his favourite slogan, saying that there is no longer a Kurdish issue in Turkey. The AKP dominated Turkish media have followed suit and are not even reporting the clashes between the PKK and Turkish army anymore. Furthermore and to the utter horror of Kurds and democratic circles there is yet to be even a single news item about the ‘death fast’ on mainstream Turkish TV. There is a total black-out regarding all matters Kurdish.

Besime Konca, the chair of the BDP’s women parliament before her imprisonment, and one of the nine who began the ‘death fast’ in Diyarbakir prison has spent 16 of her 38 year life behind bars because of her political activities. In her last meeting with family she told them: ‘ Behind these cold walls we have nothing to sacrifice but our bodies, and we will not refrain from doing this for the freedom of our people and a peaceful solution to the Kurdish issue. Our morale is soaring, we are strong and cannot be defeated by the enemies of democracy and an honourable life.’

As I write this, another statement has been made from prison by Deniz Kaya, the spokesman for prisoners sentenced in PKK (Kurdistan Worker’s Party) and PAJK (Free Women’s Party of Kurdistan) cases. In it he says:

‘From 15th October onwards all PKK and PAJK inmates inTurkey and Kurdistan’s prisons will join in the indefinite hunger-strike. Rather than respond to the demands of people on hunger-strike, the AKP government has attacked prisoners with solitary confinement, disciplinary action and physical torture. There are prisoners who have internal bleeding and are being forced to treatment. If the AKP think they can deter us, they are mistaken, we will not give up our freedom. If there is a price to pay we will pay it, if there is torture we will persist, if there is suppression we will resist, if there is solitary confinement then so be it!

At a time time when our leader Abdullah Ocalan is in intensified solitary confinement and his life is under threat; when our people are attacked and tortured physically, politically and culturally by the racist regime’s military and police, all we have to protect them are our naked bodies. We will not hear the voices of anybody except our leader and movement. We will not heed any calls for us to end the hunger-strikes until our demands are met, the ban on Kurdish is lifted and the path to the freedom of our leader opened.

We are appealing to our people and all revolutionary and democratic public opinion to join in an indefinite act of solidarity and continual period of action to realise the freedom and democratic unity of our people. We are also calling on all sensitive political parties, MPs in parliament, non-governmental and human rights organisations: hear our cries. The people of Kurdistan are under the threat of genocide, our comrades in prison are on the threshold of death, our leader is under savage torture and Kurdistan has been turned into Vietnam.’

Millions of Kurds around the world today are hoping that these ‘death fasts’ do not end in loss. But their voices are going unheard outside Turkey and Kurdistan and Kurdish communities in Europe. Kurds need the support of all individuals, human rights and non-governmental organisations, professional circles, political parties and governments. Everyone can do something to stop these deaths.

What can you do?


Memed Boran

13.10.2012

Saturday, 1 October 2011

The elegant dissidence of Leyla Zana


Today the Turkish Parliament began its new legislative season for the 24th term with an opening speech by the President Abdullah Gül. The President covered a wide range of issues in his opening speech, ranging from ‘terror to uhhh terror.’ However attention was centred on the oaths to be taken by Peace and Democracy Party (BDP) MPs who had been boycotting Parliament since the election on June 12th. The boycott had begun because six of the elected MPs supported by the Labour, Freedom & Democracy Bloc were not released from prison, one, Hatip Dicle had his MP mandate revoked and mass arrests of BDP members  were ongoing. The reasons for the BDP’s boycott stand, MPs are still imprisoned and arrests continue; 11 in Istanbul last night. So why did the BDP return to Parliament?

I believe the answer is hidden in the oath read out by the Kurdish MP for Diyarbakir Leyla Zana. How? you ask. The oath is a set text and the same as everybody else’s, the same oath was taken by the MPs of the Nationalist Movement Party (MHP) and Justice & Development Party (AKP), so how is the answer for the return hidden in the oath? Let me start from the beginning.

Much can be said about Leyla Zana, many ‘radical’ adjectives have often been used to describe her; courageous, crazy, provocateur, militant and many more, both in a positive and negative sense. An adjective that has never been used however is elegant, and I wish to use it now, for the first time: the elegant Leyla Zana. I use this adjective both because of my experience in her presence, but more so because of her humanity, political style, speech, gait and dissidence during her personal and political history through the Kurdish struggle. Leyla Zana is elegant in a way only a Kurdish woman can be elegant; spare in dress, walking with a purpose, her feet firmly on the ground, her gaze timid yet proud, she speaks piece by piece lucid and clear, when she laughs or cries she can make the whole world laugh or cry.

Leyla Zana’s history is also the history of the Kurdish woman, bound up in thousands years of tradition, but also, the modern Kurdish Freedom Movement of the past 50 years as well, which has changed many things. Married against her will at 14 in accordance with tradition to well known Kurdish politician Mehdi Zana in 1975, the young Leyla learnt how to read and write on her journeys to and from prison. The September 12th military coup had imprisoned thousands of Kurdish revolutionaries, politicians and even religious figures and with them the whole of Kurdish society. Leyla Zana was one of many women who came to the vanguard of the Kurdish movement during this period to continue their imprisoned fathers’, brothers’ and husbands’ struggle and become their comrades. It was one of the darkest times in Kurdish history but the resistance against it pierced the darkness that had enveloped society to set the Kurdish struggle on its way to Kurdish freedom.

The intense struggle, resistance and organisation of the 80s reached its pinnacle in the early 90s and the state could no longer ignore the existence of the Kurds as they entered the Turkish parliament for the first time with their identities intact since the formation of the Turkish Republic. Leyla Zana became the first Kurdish woman MP following the 1991 election and it was in that year that she rose to prominence in Kurdish and Turkish politics. She created a scandal when she marched up to and stood at the pulpit with a headband made up of the Kurdish colours; green, red and yellow and spoke Kurdish on the floor of the parliament after being sworn in. Speaking Kurdish in the public arena was then considered a criminal offence in Turkey. Her remarks ended;
              
I swear by my honour and my dignity before the great Turkish people to protect the integrity and independence of the State, the indivisible unity of the people and homeland, and the unquestionable and unconditional sovereignty of the people. I swear loyalty to the Constitution. I take this oath for the fraternity between the Turkish and Kurdish people.

Only the final sentence of the oath was spoken in Kurdish: ‘‘I take this oath for the fraternity between the Turkish and Kurdish people.’’ Anyone who has seen the footage of this incident will have seen hundreds of Turkish ‘men’ banging their hands on benches to silence Zana and Zana’s defiant eyes and voice rising against the fascist crescendo of sounds. When I asked her a few years ago how she felt that day, Leyla Zana looked at me intently, her eyes moistened, she smiled and then kissed me on the forehead, like a mother kisses her child. I understood how alive the moment still was and how difficult it had been for her.

On that historical day the Turkish parliament were forced by the dissidence of Leyla Zana to acknowledge the existence of the Kurdish language, colours and also woman. Leyla Zana and her comrades paid the price for this by being stripped of their immunity and were sentenced to 15 years in prison for treason and being members of the Kurdistan Workers’ Party (PKK). At the sentencing Zana continued her resistance, looking directly into the eyes of the judge and speaking piece by piece she declared;
              
This is a conspiracy. What I am defending is perfectly clear. I don’t accept any of these accusations. And, if they were true I’d assume responsibility for them, even if it cost me my life. I have defended democracy, human rights, and fraternity between peoples. And I’ll keep doing so for as long as I live.

Leyla Zana went to prison in 1994 and was released 10 years later. She was nominated for the Nobel Peace Prize in 1995 and 1998 and awarded the Sakharov Prize by the European Parliament in 1995 during that time.

Now in 2011 Zana is back at the Turkish parliament, in her own words ‘more mature and prepared’ and this time to bring about a lasting peace to the Kurdish issue. But the elegant dissidence of Leyla Zana continues; today when taking her oath, dressed smartly in black with matching headband, rather than saying The Great Turkish People,’ Zana said, ‘The Great People of Turkey,’ thus promising that she will represent not just the Turks but also all the other peoples of Turkey as well. This is a different variation of her 1991 oath and also a sign of the change in the Kurdish Movement’s strategic and ideological stance which aims to be the driving force in the democratisation of Turkey as well as freedom of Kurdistan. This is where the answer to our question at the beginning lies. The BDP are back in parliament to continue the democratic struggle in the legal sphere despite all the attacks and marginalisation but also more importantly to gnaw away at all the inconsistencies, injustices and inequalities from within the ‘monster’s stomach.’ With fearless, intelligent, diligent, beautiful and elegant women like Leyla Zana, Sebahat Tuncel and Gültan Kışanak the Kurdish Movement can maintain its revolutionary fervour and continue being the vanguard for a democratic society.

Memed Boran

01.10.2011


For more information and sources:

http://www.biyografi.net/kisiayrinti.asp?kisiid=4730
http://siyaset.milliyet.com.tr/zana-dan-turkiye-milleti-aciklamasi/siyaset/siyasetdetay/01.10.2011/1445547/default.htm
http://en.wikipedia.org/wiki/Leyla_Zana